Monday, July 20, 2026

Türkiye | Cappadocia | Güzelyurt

After viewing the Super Bloodmoon in Göreme I wandered off to the town of Güzelyurt, thirty-five miles to the southwest. Güzelyurt, as you probably know, was once the home of Gregory of Nazianzus, a.k.a. Gregory the Theologian (c. 329–390), who is credited, along with St. Basil of Kayseri, with laying the theological foundations of the Greek Orthodox Church. Gregory himself was largely responsible for formulating the Christian concept of the Holy Trinity—Father, Son, and Holy Ghost—that continues to befuddle the less enlightened right down to the present Day. 

Güzelyurt (roughly translated as “beautiful home”), population about 3,750, could hardly be more different than Göreme. While Göreme supposedly has a permanent population of only 2000, it has some 370 hotels, guesthouses, and hostels (many of the employees of the hotels, restaurants, shops, etc. live in nearby towns). It is an international tourism hub teeming with visitors of every stripe. Güzelyurt, on the other hand, is a laid back old-fashioned Turkish town that appears to have not a single restaurant or shop that caters specifically to tourists. There are a dozen or so hotels, most of them occupying old Greek mansions or cave dwellings, but they have their own restaurants where their clientele eat. I saw a couple of Russians, a couple of Germans, and a group of Chinese, but I would say ninety per cent of the tourists are from other parts of Turkey.
The main street of laid back Güzelyurt (click on photos for enlargements)
The town square. This photo was taken early in the morning. Later the tables are filled with local tea-coolers. 
My hotel
Another view of my hotel
Patio of my hotel
My hotel from the bottom of the canyon
The town is centered around Monastery Valley, a high-walled valley—or a low walled canyon—about 3.4 miles long. The extinct volcanic cone of 10,722-foot Mount Hasan, the second highest mountain of central Anatolia, looms fifteen miles off to the southwest. During the time of the Roman Empire the settlement was known as Karballa and in Seljuq times as Gelveri. The town was inhabited mostly by Greeks until 1924 when the Greek population was deported to Greece where they founded a town known as Nea Karvali. Turks deported from Greece moved into the town but not enough to fill all the homes. The abandoned ruins of many Greek-era buildings can still be seen. The town was not given the Turkish name of Güzelyurt until the 1960s. The current town is determined to retain its traditional character. By law local stone must be used in the construction of all new buildings, and new buildings must conform to traditional styles of architecture. 
Lower part of the Monastery Valley
Quiet streets of Güzelyurt
 Quiet streets of Güzelyurt
Quiet streets of Güzelyurt
Old Greek building
The canyon walls are riddled with cave dwellings 
Another view of the canyon wall
The original church associated with Gregory of Nazianzus was built around 385 a.d. In 1835 the church was remodeled and enlarged. After Turkish people moved into the town it was converted into a mosque. 
The Church of St. Gregory, now a mosque
The Church of St. Gregory
The Church of St. Gregory

St. Gregory
Inside of the Church of St. Gregory, which now functions as a mosque
There are said to be ruins of twenty-eight cave churches in Monastery Valley, plus two underground cities and hundreds of cave dwellings. 
The Sivisli Church, one of the twenty-eight cave churches in the Monastery Valley. It is not known when it was built. 
Interior of the Sivisli Cave Church. It was carved out of the living rock. 
Now-faded wall paintings in the Sivisli Church
Opening to cave dwellings and underground city
One of the entrances to an underground city
Another entrance to an underground city
First floor room in the underground city
Room in the underground city
Tunnel leading to lower rooms in the underground city. The passageway is at most four feet high. Given my height and the precarious state of my back I was unable to negotiate it. There were dozens if not hundreds of these underground cities in Cappadocia, some of which housed several thousand people. This is one of the smaller ones.

Sunday, May 10, 2026

USA | Allegheny Mountains | Ramps

Traditionally Ramps season was said to peak on Mother’s Day, which is today. Due to our Changing Climate, however, they seem to have peaked about ten days ago.

Ramps

Ramps

Ramps at their peak

Ramp bulbs

Ramp leaves

The appearance of the flower stem is usually a sign that the plant is near the end of its edible stage.

Spaghetti and Ramps. 
Steamed (not boiled!!!) Ramps.

Turkmenistan | Ashgabat | History Museum

My initial interest in Turkmenistan was spurred by my researches into the Mongolian Invasion Of Khwarezm, the ancient realm straddling the lower Amu Darya River and its delta where it flows into the Aral Sea, in the winter of 1220-21. The territory of old Khwarezm is today encompassed by both Uzbekistan and Turkmenistan. I had earlier visited Khiva, Janpiq Qala (fortress), and Gyaur Qala in the part of Khwarezm now in Uzbekistan, all sites attacked by Chingis Khan’s sons Ögedei and Chagatai as the Mongols swept through the region. The old Khwarezm capital of Gurganj is in Turkmenistan, however, eight and a half miles from the border and thirteen miles from Gyaur Qala. The ruins of Gurganj are close to the city of Konye (old) Urgench, not to be confused with the new city of Urgench in Uzbekistan. I of course wanted to visit Gurganj, which had put up the fiercest resistance of any city the Mongols had up to that point in time encountered in Islamic Inner Asia, but since I had no Turkmenistan visa and only a single entry Uzbek visa I was unable to cross the border.

Immediately upon my return from Uzbekistan I launched plans to enter Turkmenistan via its capital of Ashgabat and travel north to Konye Urgench. I soon learned that travel by foreigners in Turkmenistan was not a stroll in the park. A visa could only be obtained after a government-approved tourist agency had obtained a Letter of Invitation from the Turkmenistan authorities and most if not all travel agencies will not get you the Letter of Invitation unless you arranged your entire trip, including transportation and accommodations, through them. So it appeared pretty much impossible just to wander about on your own.  I contacted a travel agency in Ashgabat and told them that I wanted to visit Konye Urgench plus a number of other historical sites, some of them directly connected with the Mongol invasion and others not, which had turned up in my various researches. They very quickly responded with a detailed fourteen-day itinerary including most of the places I had mentioned and a few which they thought might be of interest to someone like myself who appeared to have an historical turn of mind. I had not heard of some of these places, but since they appeared to be on the route to the places I was interested in I thought I might as well check them out also. Since it would be difficult if not impossible to visit all these place in fourteen days using Turkmenistan’s dicy public transportation system they suggested that I charter a vehicle for the entire fourteen day trip. The travel agency’s drivers, I was told, did not speak English, but since my driver would simply be taking me on the approved itinerary, with pre-arranged stops each night, they did not anticipate any problems.

Actually this plan appealed to me. I had used drivers in Uzbekistan who did not speak English and had managed to communicate with them using my very basic Russian. I expected that my driver would also speak some Russian, since Turkmenistan like Uzbekistan was once part of the Soviet Union and Russian was widely taught in its schools and still used by many segments of the population. If the driver did speak Russian we could deal with simple logistical matters when necessary but the rest of the time I could just sit back and indulge in my own historically inspired revelries and daydreams without the tiresome personal interactions required by the presence of a guide or translator. In short, I would be pretty much on my own, except for the driver who would also be acting as my government-approved escort. 

I emailed a copy of my passport, photos, and personal information to the travel agency and two weeks later received the much-coveted Letter of Invitation. I was to present this to immigration officials at the Ashgabat airport and receive my visa there. Since I was in Ulaanbaatar, Mongolia at the time, I flew from there on the direct flight to Istanbul (there is a one hour stop  in Bishkek, Kyrgyzstan, but you do not have to change planes). Surprisingly enough—at least to me—Turkish Airlines has two flights a day seven days a week to Ashgabat. After three days in Istanbul examining the recent acquisitions of my favorite Carpet Dealers and checking the  prices of spices in the shops lining the alleys just west of the Egyptian Bazaar (the best quality Iranian saffron is now selling for $925 a ounce), I took the metro to the airport for my 1:00 a.m. flight to Ashgabat. I would make my purchases on the return leg of the trip. 

When I arrived at the airport at 11:00 p.m. I was a bit disconcerted to find lined up at the business check-in counter forty or fifty people, mainly women, all with carts piled high with monumental mountains of baggage. My God, were all these people flying business class? It turns out not. They were small-time traders from Turkmenistan who had flown to Istanbul to buy goods for resale in Ashgabat. Since the business class check-in area was not much in use at this time of the night they had been herded here to get their heaps of luggage checked in.  I and some Chinese men flying business was shown to the front of the line and quickly checked in. The three-hour, 1570-mile flight from Istanbul to Ashgabat left at 1:15 a.m. It was sold out. Eight seats in the sixteen-seat business section were occupied by Chinese businessmen attending some energy-related conference. 

After about two hours we passed over the middle of the the Caspian Sea,  250 miles wide at this point, its inky black surface dotted with brightly lit offshore drilling platforms and gas flares. After another half hour we began our descent through heavy cloud cover to Ashgabat. It was raining hard when we finally touched down at 6:20 a.m. local time. Given all the rigamarole involved in getting an letter of invitation to the country, the procedure at the airport was quite easy. I presented my letter of invitation and was very quickly given a visa. There were no entry or customs documents to fill out and my luggage was x-rayed but not opened.  One of the women operating the x-ray machine said in English, “Have a nice stay in Turkmenistan.”

In the reception area I was met a young man from the tourist agency who whisked me away to my hotel. I had been told earlier that my room would not be available until noon. The plan was to stash my luggage at the hotel, have breakfast, then take a tour of the city in the morning until my room was free. I have very little if any interest in history which postdates the fall of the Ottoman Empire, and since Ashgabat is a fairly new city founded in the 1880s by Russian colonialists I doubted that there was much I would want to see.  The alternative, however, was to sit in the hotel lobby until my room was available. 

My driver, a young man in his twenties, spoke no English but as I had expected he spoke Russian. The rain was coming down even harder as we cruised down the wide multi-lane streets, mostly deserted at this hour of the morning. A bewildering array of huge white buildings reared up out of the rain and fog: the immense gold-domed Presidential Palace fronted with cascades of water; the likewise enormous many-columned Turkmen Parliament building; a vast Exhibition Center set in immaculately landscaped park complete with pools and fountains; the Academy of Sciences Building; the Carpet Museum, which according to my driver contains the largest handmade carpet in the world, duly recognized in the Guinness Book of World Records; a  children’s park containing what at first glance appeared to be a gigantic white candy life-safer but is actually the world’s largest ferris wheel (also in the Guinness Book of World Records); blocks of twelve-or-more-story luxury apartment buildings which seemed to stretch off into infinity; and much, much else. All the buildings seemed oversized, and all were white. The whole effect was almost hallucinatory. I had come to visit thirteen-century historical sites but seemed to have dropped into some futuristic city designed by a Turkic reincarnation of Albert Speer on acid. That I been up for over thirty hours and had guzzled a least half a gallon of coffee in the business lounge in Istanbul, on the plane, and at breakfast in my hotel certainly didn’t help my mental state. 

Having seen enough of Ashgabat for the moment I asked the driver to take me to the National History Museum, which I had heard contained an outstanding collection of 2000 year-old rhytons  and ostrakons from the ruins of the old Parthian capital city of Nisa located about ten miles west of Ashgabat. In front of the museum is a 436-foot flagpole which my driver claims is the tallest in the world; actually it’s the fourth tallest, after flagpoles in North Korea, Azerbaijan, and Tajikistan. 
Fourth tallest flagpole in the world (click on photos for enlargements)
National History Museum
I run through the still pouring rain and take refuge in the museum, which is very new, very elegantly appointed, and very quiet. I am the only visitor. I cannot help but notice that the floors, staircases, and immense pillars which hold up the central dome are all made of exactly the same kind of stone which I used for the countertops in the kitchen of my hovel in Mongolia. Someone here has good taste. 
Interior of the Museum. Love that stone!
The next thing to catch my eye is an immense carpet covering a large part of the back wall of the building. This is not largest handmade carpet in the world—that honor apparently goes to the specimen in the Carpet Museum—but this one comes close. It was made to celebrate the fifth anniversary of Turkmenistan’s independence following the fall of the Soviet Union. Thirty-eight carpet weavers worked from April 6, 1996 to October 10, 1996 to complete  the 43-foot by 68-foot carpet. It’s a beaut, no doubt. 
43-foot by 68-foot hand-made carpet
The main exhibitions showcasing findings from Nisa, Gonur Tepe, and Merv—all places on my itinerary—are on the second floor. I spend an enjoyable three hours poring over these artifacts and when I next look out the window the clouds have cleared and the sun is shining. It’s time to visit Nisa.

Saturday, May 9, 2026

Italy | Venice | Palazzo Mocenigo

Wandered by the Museum of Palazzo Mocenigo, just behind the Church of San Stae on the Grand Canal. The museum also hosts the Study Centre of the History of Textiles, Costumes and Perfume. The museum and study center is housed in the former palazzo of the Mocenigos, one of the most prominent families in Venice for a period of several hundred years. Seven Mocenigos became doges: Tommaso (1414–23), Pietro (1474–76), Giovanni (1478–85), Alvise I (1570–77, Alvise II (1700-1709), Alvise III (1722-32), and Alvise IV (1763). There were two branches of family, one located here at San Stae and another further on down the Grand Canal at San Samuele. A member of the San Samuele branch, Giovanni Mocenigo, was notorious for denouncing irrepressibly hard-core pantheist and unapologetic Hermetic occultist Giordano Bruno to the Catholic Inquisition, which resulted in Bruno being burned at the stake in Paris on Ash Wednesday, February 17th, 1600.
Church of San Stae
Entrance to Palazzo Mocenigo
Costume Exhibit (click on photos for enlargements)
Costume Exhibit
Costume Exhibit

Costume Exhibit
Costume Exhibit
Book of perfume recipes plus raw ingredients for making Perfume. I was of course in Seventh Heaven here. 

Thursday, May 7, 2026

Türkiye | Tur Abdin | Mor Gabriel Monastery

After visiting Midyat we wandered down to Mor Gabriel Monastery, twelve miles southeast of Midyat and fifteen miles north of the Syrian border. Here, at least, Syriac Christianity appears to be surviving. This is one of the oldest monasteries in the world. It was founded in 397 by Mor (saint) Samuel (d. 433) and Mor Simon (d. 409). Originally it was called the Monastery of Mor Samuel and Mor Simon, but in the seventh century it was renamed Mor Gabriel Monastery after Mor Gabriel (634-668), the bishop of the Tur Abdin Region. Except for brief periods during wars and civil disorders the monastery has operated continuously since the year 397. Visitors are not allowed to wander around the grounds by themselves (although you can stay overnight if you make previous arrangements), but a guide is provided to give you a tour. Our guide, a young Syriac Christian, spoke perfect, unaccented English. 

Entrance to the monastery (click on photos for enlargements)

Entrance to the courtyard

Inner courtyard of the monastery

Monastery grounds

Steeples

This circular room, a later addition to the original monastery, was built in the sixth century with funds provided by the notorious Empress Theodora, the wife of Byzantine Emperor Justinian I

Circular Room. The small windows on the dome open on monks’ cells. 

Our guide related that Theodora was born near here, in what is now Syria, and that her father was a Syriac priest. It was this connection with the area and the Syriac Church that motivated her to make a sizable donation to the monastery for the purpose of building this room. This is the sanitized version of Theodora’s background. Most sources do agree that she was born in Syria, but many maintain that Theodora was the daughter of a bear trainer and a professional dancer and actress. They began pimping out Theodora and her sister Komito when they were both pre-adolescents. Theodora quickly began one of Constantinople’s most notorious prostitutes. If we are to believe the Byzantine historian Procopius (c. AD 500 – c. AD 565), who probably knew her personally, Theodora engaged in behaviour which would make even Kim Kardashian blush.

None of this mattered to Emperor Justinian, who became besotted with Theodora and eventually married her. As the wife of a Byzantine emperor Theodora might well have wanted to upgrade her image by donating money to religious institutions. Thus she has been memorialized here at Mor Gabriel Monastery. Justinian himself initiated the construction of Aya Sofia in Istanbul, to this day one of the most magnificent religious structures in the world. Maybe he was feeling guilty about marrying a nymphomaniacal prostitute and wanted to do something to atone for it?

Theodora (c. 500 – 28 June 548) portrayed on a mosaic in a church in Ravenna, Italy (not my photo)

This was probably the dining hall in the monastery

A book, I believe a Bible, but I am not sure, in Syriac Script. The Syriac Language is closely related to Aramaic, the language spoken by Jesus of Nazareth, leader of the Galileans.

The Syriac Script was based on the ancient Aramaic Script. The Sogdians of Inner Asia adapted the Syriac Script into their own Sogdian Script; the Uighurs in what is now Xinjiang Province in China adapted the Sogdian Script into their own Uighur Script; and later the Uighur Script was used as the basis for the Traditional Mongolian Script. Thus the Mongolian Vertical Script, which is experiencing somewhat of a revival in Mongolia, can be traced back to the ancient Aramaic Script, a variation of which is still used by Syriac Christians in Turkey today. 
Closer view of Syriac Script. 
A Syriac inscription on a wall in the monastery

New addition to the monastery. Local stone carvers and masons have lost none of their traditional skills.
Good example of local stonework