Showing posts with label Turkmenistan. Show all posts
Showing posts with label Turkmenistan. Show all posts

Sunday, May 10, 2026

Turkmenistan | Ashgabat | History Museum

My initial interest in Turkmenistan was spurred by my researches into the Mongolian Invasion Of Khwarezm, the ancient realm straddling the lower Amu Darya River and its delta where it flows into the Aral Sea, in the winter of 1220-21. The territory of old Khwarezm is today encompassed by both Uzbekistan and Turkmenistan. I had earlier visited Khiva, Janpiq Qala (fortress), and Gyaur Qala in the part of Khwarezm now in Uzbekistan, all sites attacked by Chingis Khan’s sons Ögedei and Chagatai as the Mongols swept through the region. The old Khwarezm capital of Gurganj is in Turkmenistan, however, eight and a half miles from the border and thirteen miles from Gyaur Qala. The ruins of Gurganj are close to the city of Konye (old) Urgench, not to be confused with the new city of Urgench in Uzbekistan. I of course wanted to visit Gurganj, which had put up the fiercest resistance of any city the Mongols had up to that point in time encountered in Islamic Inner Asia, but since I had no Turkmenistan visa and only a single entry Uzbek visa I was unable to cross the border.

Immediately upon my return from Uzbekistan I launched plans to enter Turkmenistan via its capital of Ashgabat and travel north to Konye Urgench. I soon learned that travel by foreigners in Turkmenistan was not a stroll in the park. A visa could only be obtained after a government-approved tourist agency had obtained a Letter of Invitation from the Turkmenistan authorities and most if not all travel agencies will not get you the Letter of Invitation unless you arranged your entire trip, including transportation and accommodations, through them. So it appeared pretty much impossible just to wander about on your own.  I contacted a travel agency in Ashgabat and told them that I wanted to visit Konye Urgench plus a number of other historical sites, some of them directly connected with the Mongol invasion and others not, which had turned up in my various researches. They very quickly responded with a detailed fourteen-day itinerary including most of the places I had mentioned and a few which they thought might be of interest to someone like myself who appeared to have an historical turn of mind. I had not heard of some of these places, but since they appeared to be on the route to the places I was interested in I thought I might as well check them out also. Since it would be difficult if not impossible to visit all these place in fourteen days using Turkmenistan’s dicy public transportation system they suggested that I charter a vehicle for the entire fourteen day trip. The travel agency’s drivers, I was told, did not speak English, but since my driver would simply be taking me on the approved itinerary, with pre-arranged stops each night, they did not anticipate any problems.

Actually this plan appealed to me. I had used drivers in Uzbekistan who did not speak English and had managed to communicate with them using my very basic Russian. I expected that my driver would also speak some Russian, since Turkmenistan like Uzbekistan was once part of the Soviet Union and Russian was widely taught in its schools and still used by many segments of the population. If the driver did speak Russian we could deal with simple logistical matters when necessary but the rest of the time I could just sit back and indulge in my own historically inspired revelries and daydreams without the tiresome personal interactions required by the presence of a guide or translator. In short, I would be pretty much on my own, except for the driver who would also be acting as my government-approved escort. 

I emailed a copy of my passport, photos, and personal information to the travel agency and two weeks later received the much-coveted Letter of Invitation. I was to present this to immigration officials at the Ashgabat airport and receive my visa there. Since I was in Ulaanbaatar, Mongolia at the time, I flew from there on the direct flight to Istanbul (there is a one hour stop  in Bishkek, Kyrgyzstan, but you do not have to change planes). Surprisingly enough—at least to me—Turkish Airlines has two flights a day seven days a week to Ashgabat. After three days in Istanbul examining the recent acquisitions of my favorite Carpet Dealers and checking the  prices of spices in the shops lining the alleys just west of the Egyptian Bazaar (the best quality Iranian saffron is now selling for $925 a ounce), I took the metro to the airport for my 1:00 a.m. flight to Ashgabat. I would make my purchases on the return leg of the trip. 

When I arrived at the airport at 11:00 p.m. I was a bit disconcerted to find lined up at the business check-in counter forty or fifty people, mainly women, all with carts piled high with monumental mountains of baggage. My God, were all these people flying business class? It turns out not. They were small-time traders from Turkmenistan who had flown to Istanbul to buy goods for resale in Ashgabat. Since the business class check-in area was not much in use at this time of the night they had been herded here to get their heaps of luggage checked in.  I and some Chinese men flying business was shown to the front of the line and quickly checked in. The three-hour, 1570-mile flight from Istanbul to Ashgabat left at 1:15 a.m. It was sold out. Eight seats in the sixteen-seat business section were occupied by Chinese businessmen attending some energy-related conference. 

After about two hours we passed over the middle of the the Caspian Sea,  250 miles wide at this point, its inky black surface dotted with brightly lit offshore drilling platforms and gas flares. After another half hour we began our descent through heavy cloud cover to Ashgabat. It was raining hard when we finally touched down at 6:20 a.m. local time. Given all the rigamarole involved in getting an letter of invitation to the country, the procedure at the airport was quite easy. I presented my letter of invitation and was very quickly given a visa. There were no entry or customs documents to fill out and my luggage was x-rayed but not opened.  One of the women operating the x-ray machine said in English, “Have a nice stay in Turkmenistan.”

In the reception area I was met a young man from the tourist agency who whisked me away to my hotel. I had been told earlier that my room would not be available until noon. The plan was to stash my luggage at the hotel, have breakfast, then take a tour of the city in the morning until my room was free. I have very little if any interest in history which postdates the fall of the Ottoman Empire, and since Ashgabat is a fairly new city founded in the 1880s by Russian colonialists I doubted that there was much I would want to see.  The alternative, however, was to sit in the hotel lobby until my room was available. 

My driver, a young man in his twenties, spoke no English but as I had expected he spoke Russian. The rain was coming down even harder as we cruised down the wide multi-lane streets, mostly deserted at this hour of the morning. A bewildering array of huge white buildings reared up out of the rain and fog: the immense gold-domed Presidential Palace fronted with cascades of water; the likewise enormous many-columned Turkmen Parliament building; a vast Exhibition Center set in immaculately landscaped park complete with pools and fountains; the Academy of Sciences Building; the Carpet Museum, which according to my driver contains the largest handmade carpet in the world, duly recognized in the Guinness Book of World Records; a  children’s park containing what at first glance appeared to be a gigantic white candy life-safer but is actually the world’s largest ferris wheel (also in the Guinness Book of World Records); blocks of twelve-or-more-story luxury apartment buildings which seemed to stretch off into infinity; and much, much else. All the buildings seemed oversized, and all were white. The whole effect was almost hallucinatory. I had come to visit thirteen-century historical sites but seemed to have dropped into some futuristic city designed by a Turkic reincarnation of Albert Speer on acid. That I been up for over thirty hours and had guzzled a least half a gallon of coffee in the business lounge in Istanbul, on the plane, and at breakfast in my hotel certainly didn’t help my mental state. 

Having seen enough of Ashgabat for the moment I asked the driver to take me to the National History Museum, which I had heard contained an outstanding collection of 2000 year-old rhytons  and ostrakons from the ruins of the old Parthian capital city of Nisa located about ten miles west of Ashgabat. In front of the museum is a 436-foot flagpole which my driver claims is the tallest in the world; actually it’s the fourth tallest, after flagpoles in North Korea, Azerbaijan, and Tajikistan. 
Fourth tallest flagpole in the world (click on photos for enlargements)
National History Museum
I run through the still pouring rain and take refuge in the museum, which is very new, very elegantly appointed, and very quiet. I am the only visitor. I cannot help but notice that the floors, staircases, and immense pillars which hold up the central dome are all made of exactly the same kind of stone which I used for the countertops in the kitchen of my hovel in Mongolia. Someone here has good taste. 
Interior of the Museum. Love that stone!
The next thing to catch my eye is an immense carpet covering a large part of the back wall of the building. This is not largest handmade carpet in the world—that honor apparently goes to the specimen in the Carpet Museum—but this one comes close. It was made to celebrate the fifth anniversary of Turkmenistan’s independence following the fall of the Soviet Union. Thirty-eight carpet weavers worked from April 6, 1996 to October 10, 1996 to complete  the 43-foot by 68-foot carpet. It’s a beaut, no doubt. 
43-foot by 68-foot hand-made carpet
The main exhibitions showcasing findings from Nisa, Gonur Tepe, and Merv—all places on my itinerary—are on the second floor. I spend an enjoyable three hours poring over these artifacts and when I next look out the window the clouds have cleared and the sun is shining. It’s time to visit Nisa.

Saturday, June 28, 2025

Turkmenistan | Darwaza | Portal to Agharta

Update 06.28.25: Looks like the infamous Door to Hell In Turkmenistan Is About To Close. Will the King of Agharti be happy or sad?

Update: Turkmenistan Leader Drives Donuts Around 'Gateway to Hell' In Footage Following Death Rumors.

One of my main objectives while in Turkmenistan was visiting the ruins of Urgench, which had been trashed by the sons of Chingis Khan back in 1221. Urgench is 290 miles north of the capital of Ashgabat. It is possible to drive from the capital to Urgench in one day, but most tourists like myself prefer to drive to the Darwaza Crater, 150 miles north of Ashagabat, spend the night there, and then continue on to Urgench the next day.

The Darwaza Crater is widely touted as the Portal to Hell. Indeed, the word darwaza reportedly means “portal” in the Turkmani language. The portal is not, however, a natural phenomenon. It was created in 1971 when geologists accidentally drilled into a huge underground cavern filled with natural gas. The cavern collapsed, leaving a crater about 230 feet in diameter. To keep from poisoning the local environment the geologists set fire to the huge amounts of natural gas seeping from the crater. They apparently thought the gas would burn off in a few days or weeks. Instead, the gas has been burning ever since and the leakage shows no signs of abating. No one has offered an estimate on the value of the gas which goes up in flames here each day. Natural gas is so plentiful in Turkmenistan that no one seems to care. 

The crater is in the middle of the Karakum Desert. There are no facilities in the area. Like the thirty or forty other tourists who spent the night there, I brought my own tent and vittles. There were people from Russia, Germany, Austria, Australia, Hungary, and other sundry locales. The people from Australia said they they had come to Turkmenistan specifically to see the crater. They had driven from Ashgabat that day and were returning there the next morning. 


There are other reputed Gates to Hell, including One In Turkey (this Turkey video also has views of Darwaza). Thanks to Snuggles in Richmond VA for bringing this video to my attention.

 View from Space: Darwaza, the Gate to Hell, is the small dark spot in the middle, not the larger gray area (click on photos for enlargements).
 The Darwaza Crater is about 230 feet in diameter

 Darwaza Crater

People on the edge of Darwaza Crater. On the downwind side the heat emanating from the crater is almost unbearable.

Darwaza Crater at night: Dante would have loved this place.

There are rumors that the cavern which the geologists inadvertedly drilled into was an extension of Agharti (also spelled Agharta), the underground Kingdom described by Marquis Alexandre Saint-Yves d’Alveydre and Ferdinand Ossendowski. The King of Agharti was reportedly none too pleased by this incursion into his domain and has been in a snit ever since. See the King of Agharti’s Predictions. His threat to return to the surface of the earth in 2012 was not fulfilled, however, and at this point in time the Darwaza-Agharti connection must be relegated to the realm of pure speculation.

Monday, January 25, 2021

Turkmenistan | Nohur | Kopet Dag Mountains

I was extremely eager to see the ruins of the city of Dehistan, 195 miles northwest of Ashgabat as the crow flies. The city was located on the old flood plain of the Amu Darya River back when the river flowed into the Caspian Sea and not the Aral Sea, as it now does. Dehistan was founded by the Khwarezmshahs who ruled the Khwarezmian Empire up until the early thirteenth century when Chingis Khan And His Boys invaded the region. The buildings and minarets found there, now in ruins, are probably the only examples of structures built under the direction of the last Khwarezmshah, Muhammad II. Now you can understand why I was so determined to visit the site. 

It is possible to drive to Dehistan directly from Ashgabat, the capital of Turkmenistan. The tourist agency from which I had hired a car and driver suggested, however, that I make a detour through the Kopet Dag Mountains and visit the small village of Nohur, where I would be able to spend the night with a local family. Although I was raring to go to Dehistan I thought that it might be interesting to get of glimpse of the Kopet Tag Mountains on the way and so agreed to the detour. 
The Kopet Dag Mountains rearing up along the southern border of Turkmenistan (click on photos for enlargements).
The Kopet Dag Mountains, which constitute the northern edge of the Iranian Plateau, run for some four hundred miles along the southern border of Turkmenistan. From Ashgabat we drove fifty-two miles west through the desert fronting the Kopet Dag to the town of Barharly and then turned southwest onto a gravel road which climbed into the mountains. Nohur is about twenty-four miles from Barhaly as the crow flies, at an attitude of 3100 feet, some 2650 feet above the desert immediately to the north. The Iranian border is just sixteen miles away to the south. 
 Climbing into the Kopet Dag Mountains. An apricot orchard can see seen in the bottom of the valley. 
The village of Nohur is inhabited by an ethnic group known by the same name, the Nohurs. According to one legend, perhaps apocryphal, the Nohurs are descended from the soldiers of the Greek adventurer and gadabout Alexander the Great. Whatever their origins, they are decidedly different from the usual Turkmen and speak a dialect incomprehensible to outsiders. They maintain their ethnic purity by marrying only within the group. Although known for their strict adherence to Islam, elements of animism and Zoroastrianism can be detected in their religious practices. They are also famous for their work ethnic and members of the group who have established businesses in Ashgabat and other cites have achieved considerable wealth and power.

One of the most unusual features of the town of Nohur is the local cemetery. Almost all grave markers are topped by the horns of mountain sheep and ibex collected by local hunters.
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
 Nohur Cemetery
Nohur is also known for its silk weaving. The silk itself is imported from Iran and hand-woven using traditional local designs. 
 Silk Weaver. As can be seen, the woman has a scarf over her mouth. Nohur women traditionally wear a scarf over their mouths “so that they will not say silly things,” at least according to local lore. 
Silk Weaver
The house where I spent the night. The owners were a man and woman in their sixties. They had a daughter with a small baby who was the apple of everyone’s eye. The woman made a mean mutton plov. They also had wonderful local butter, honey, and cherry juice.
 Plateau west of Nohur
Plateau west of Nohur
Ramparts at the edge of the plateau
Village at the base of the ramparts. This village had wonderful honey for sale.
Two silk hangings I bought in Nohur, now in the Galleria of my hovel in Zaisan Tolgoi. The painting is by the father of Mongolian Artist Mönkhtsetseg.

Sunday, October 18, 2020

Turkmenistan | Tagtabazar | Yekedeshik Cave Complex | Part 2


The Yekedeshik Cave Complex is located high above the east bank of Murghab River about fourteen miles north of the Turkmenistan-Afghanistan border. “Yekedeshik” is supposedly an archaic Turkish word meaning “single orifice”. The name refers to the single entrance to entire complex. There are five floors to the complex, although only the top two are now open to the public. The entrance opens into the fourth floor. The fourth and fifth floor contain forty-four rooms, so it is probable that the entire complex has well over 100 rooms. The chambers were carved out of soft sandstone with what were apparently pick-like implements. 





The really surprisingly thing about the complex is how little is know about who built it, for what purpose, and when. Almost everything said about the caves is speculation. Legends and tall tales abound of course. One legend maintains that the caves are not of human provenance at all, but were instead created by jinns, which according to Arab and Muslim mythology are spirits of a lower rank than angels who can appear in both human and animal form. Another legend maintains that the caves were built and used as living quarters by the troops of the Greek adventurer Alexander the Great when they passed through this region in the fourth century B.C. According to this variant, the original caves were once thirty miles long and the current caves are just remnants of a much larger complex. Also according to this legend, the caves extended far into what is now Afghanistan and were later used for smuggling. 







Russian scholars who have studied the complex have opined that it was once a monastery, but even they hesitate to say whether it hosted Buddhists or Christians. Both Buddhism and Christianity were practiced in this area prior to the arrivals of Arabic Muslim invaders in the 650s A.D. Remnants of a Buddhist monastery can still be seen amidst of the ruins of ancient Merv 125 miles north of here, and there are many remains of Buddhist culture in Afghanistan just to to the south. Buddhism may have been in decline by the time the Arabs arrived, and what Buddhists did remain were probably stamped out, since they were viewed as idolators. Christians, on the other hand, were, like Muslims, “People of the Book” and thus tolerated by the Arab invaders. Indeed, from 553 A.D. to the eleventh century, some four hundred years after the arrival of Islam, Merv was a headquarters of the Nestorian Christian Church, sometimes called the Church of the East. A Nestorian college or seminary was operating in Merv as late as 1340. 















There is of course the possibility that the complex was first a Buddhist Monastery and later converted into a Christian monastery after Buddhism was stamped out. It is also not outside the realm of possibility that it once housed some heretical Islamic sect. No one has offered an opinion on when it was abandoned. Local people no doubt knew about the caves after they were no longer inhabited, but the complex did not come to the attention of the scholarly world until the early twentieth century when Turkmenistan became part of the Soviet Union.




The single entrance to the five-floor complex; hence the name “Yekedeshik”—One Orifice




Floor plan of the complex open to the public




The main gallery of the complex is about 120 feet long. Rooms are on either side.




A typical room in the complex




The rooms were apparently excavated with pick-like tools. The pick marks can clearly be seen here. 




Another room in the complex. The graffiti is modern.




Room with what could conceivable be an altar at one end




Linked rooms




Another view of linked rooms




Another view of linked rooms




Another view of linked rooms with curious wall concavities in the foreground




Curious wall concavities. It is tempting to think they were meditation chambers, but there is really no evidence for this. 




Vertical holes in the floor. The caretaker maintains they were used to store grain, flour, oil, honey, and other foodstuffs. Conceivably they could have also been used to store water. 




Another view of the vertical holes




Indentations in the floor. It is not clear what purpose they served. 




Portal linking two rooms and a storage hole




Stairway to a second floor room




Second floor room and stairway. This room also has an altar-like construction at one end.




A second floor room

Turkmenistan | Tagtabazar | Yekedeshik Cave Complex | Part 2

The Yekedeshik Cave Complex is located high above the east bank of Murghab River about fourteen miles north of the Turkmenistan-Afghanistan border. “Yekedeshik” is supposedly an archaic Turkish word meaning “single orifice”. The name refers to the single entrance to entire complex. There are five floors to the complex, although only the top two are now open to the public. The entrance opens into the fourth floor. The fourth and fifth floor contain forty-four rooms, so it is probable that the entire complex has well over 100 rooms. The chambers were carved out of soft sandstone with what were apparently pick-like implements. 

The really surprisingly thing about the complex is how little is know about who built it, for what purpose, and when. Almost everything said about the caves is speculation. Legends and tall tales abound of course. One legend maintains that the caves are not of human provenance at all, but were instead created by jinns, which according to Arab and Muslim mythology are spirits of a lower rank than angels who can appear in both human and animal form. Another legend maintains that the caves were built and used as living quarters by the troops of the Greek adventurer Alexander the Great when they passed through this region in the fourth century B.C. According to this variant, the original caves were once thirty miles long and the current caves are just remnants of a much larger complex. Also according to this legend, the caves extended far into what is now Afghanistan and were later used for smuggling. 

Russian scholars who have studied the complex have opined that it was once a monastery, but even they hesitate to say whether it hosted Buddhists or Christians. Both Buddhism and Christianity were practiced in this area prior to the arrivals of Arabic Muslim invaders in the 650s A.D. Remnants of a Buddhist monastery can still be seen amidst of the ruins of ancient Merv 125 miles north of here, and there are many remains of Buddhist culture in Afghanistan just to to the south. Buddhism may have been in decline by the time the Arabs arrived, and what Buddhists did remain were probably stamped out, since they were viewed as idolators. Christians, on the other hand, were, like Muslims, “People of the Book” and thus tolerated by the Arab invaders. Indeed, from 553 A.D. to the eleventh century, some four hundred years after the arrival of Islam, Merv was a headquarters of the Nestorian Christian Church, sometimes called the Church of the East. A Nestorian college or seminary was operating in Merv as late as 1340. 

There is of course the possibility that the complex was first a Buddhist Monastery and later converted into a Christian monastery after Buddhism was stamped out. It is also not outside the realm of possibility that it once housed some heretical Islamic sect. No one has offered an opinion on when it was abandoned. Local people no doubt knew about the caves after they were no longer inhabited, but the complex did not come to the attention of the scholarly world until the early twentieth century when Turkmenistan became part of the Soviet Union.
The single entrance to the five-floor complex; hence the name “Yekedeshik”—One Orifice
Floor plan of the complex open to the public
The main gallery of the complex is about 120 feet long. Rooms are on either side.
A typical room in the complex
The rooms were apparently excavated with pick-like tools. The pick marks can clearly be seen here. 
Another room in the complex. The graffiti is modern.
Room with what could conceivable be an altar at one end
Linked rooms
Another view of linked rooms
Another view of linked rooms
Another view of linked rooms with curious wall concavities in the foreground
Curious wall concavities. It is tempting to think they were meditation chambers, but there is really no evidence for this. 
Vertical holes in the floor. The caretaker maintains they were used to store grain, flour, oil, honey, and other foodstuffs. Conceivably they could have also been used to store water. 
Another view of the vertical holes
Indentations in the floor. It is not clear what purpose they served. 
Portal linking two rooms and a storage hole
Stairway to a second floor room
Second floor room and stairway. This room also has an altar-like construction at one end.
A second floor room