Cyprus | Paphos | St. Paul’s Pillar

After an enlightening few days at We Crociferi in Venice I wandered on to
Athens, Crete,  and Rhodes, before finally washing up in Larnaca, Cyprus.

 Cyprus (click on iamges for enlargements)

 

Statue of my man Xeno in Larnaca

After
spending a day Getting Back In Touch With My Inner Stoic—as you probably
know, Larnaca (then Kition) was the birthplace of the Greek philosopher Zeno (c.352 BC–c.255 BC), founder
of Stoicism—I moved on to Paphos, at the western end of Cyprus Island.
According to legend Aphrodite was born just up the coast from Paphos and
I was eager to see her birthplace, but first I wandered by the church
of Panagia Chrysopolitissa to see St. Paul’s Pillar.

Alleged route of Paul and Barnabas through Cyprus. This assumes they used roads built by the Romans to get from Salamis to Paphos. Their itinerary is not detailed in the Bible. 

Paul—he of Road To Damascus fame—and his sidekick Barnabas arrived on Cyprus in  45 or 46 AD,
landing at Salamis, Barnabas’s birthplace. According to legend, they then proceeded to
Kition, current-day Larnaca, where They Supposedly Met With Lazarus, who
had washed up in Larnaca after Jesus of Nazareth, according to the Bible,
had raised him from the dead. From Kition they moved along the coast to
Paphos, where Paul was supposedly tied to a pillar and whipped for trying to preach
Christianity to the locals. You will recall from your Bible studies
that he mentions being whipped in Corinthians 2 11:24: “Five times I received
from the Jews the forty lashes minus one,” but he does not say where. The pillar that Paul was
tied to when he was whipped in Paphos—at least according to legend—still stands in
front of the church of Panagia Chrysopolitissa.

 

 St. Paul’s Pillar (click on photos for enlargements)

 The Church
of Panagia Chrysopolitissa, dating to about the fifteen century

 The church
of Panagia Chrysopolitissa was built of the site of a much larger fourth century basilica. The columns of the old basilica can be seen here. This church was destroyed or heavily damaged by Arabs who invaded Cyprus in the eighth century. The graffiti that they carved on some of the columns can still be seen. 

Paul has of course gotten a lot of Bad Press lately:

“So because the Apostle Paul was a homophobic sexually insecure douchebag
and authored the majority of the New Testament people are bound by his
interpretation of bigoted hatred in order to fulfill the edict to live
“‘good christian lives’”.

Aother Modern Commentator  considers him an insufferably misogynistic blowhard and gasbag who perverted the original teachings of Jesus of Nazareth. However, there is also the school of thought that maintains he was a secret Gnostic and that the books in the Bible which have given him such a bad name (especially Timothy II) are actually forgeries. For more on this tantalizing theory see Jesus and the Lost Goddess: The Secret Teachings of the Original Christians. For a debate of these various issues see Paul Behaving Badly: Was the Apostle a Racist, Chauvinist Jerk? If you want a novelistic treatment of Paphos at the time of Paul’s visit to the city see The Rose of Venus. The book is narrated by a follower of Aphrodite. Paul makes an appearance in the book and tries to convert the narrator to Christianity, but he, the narrator, is not convinced and remains true to the cult of Aphrodite to the end of his life.  Read the book to find out why.

Italy | Venice | St. Mark’s Basilica

The morning after the Full Moon I wandered by St. Mark’s Square again.

 Venice, with St. Mark’s Square in center, near the eastern end of the Grand Canal, which snakes its way through the big island (click on photos for enlargement)

St. Mark’s Square, with the basilica of St. Mark to the right. The big U-shaped building below the basilica is the Doge‘s Palace.

St. Mark’ Square, with the Basilica of St. Mark and the 323-foot high Campanile, or Bell Tower, at the far end. Snow had fallen the night before and was still a stiff damp wind whipping around the plaza.Thus the place was pretty much deserted.

Another view of  St. Mark’ Square

 A 1503 etching of St. Mark’s. Not much has changed.

 St. Mark’s Basicila

The first version of St. Mark’s was completed in 832. It had been built
to house the relics of St. Mark, which had been stolen and spirited out
of Alexandria, Egypt, in 828 by Venetian traders. This church burned in 976 and was later
rebuilt. Not much is known about these early versions of the church.
About 1063 a new version was constructed. Although oft-modified and
added onto, the basic outline of this version has survived to the present day.

 Detail of St. Mark’s

 St. Mark’s Basilica

Some of the more than 500 hundred columns built into the church. Many were loot from elsewhere. It is not clear how many may have come from Constantinople.

 

Much of the stone plating on the outside of the walls was also looted from elsewhere, includung Constantinople.

Detail of stone plating

 The Pillars of Acre

The so-called Pillars of Acre are located in front of the southern wall of the Basilica. For a long time it was believed they were loot seized by the Venetians in 1258 during the sack of Acre, a seaport in what is now northern Israel. Later research determined that they were actually stripped from the Church of St Polyeuktos in Constantinople) during or shortly after the sack of the city the Venetians and their Crusader cohorts in 1204. The Church of St. Polyeuktos, built between 524 and 527, was commissioned and presumably paid for by the Byzantine princess Anicia Juliana in honor of St. Polyeuktos. Anicia Juliana was related on her mother’s side to Byzantine emperor Theodosius the Great, who was responsible for building the Theodosian Land Wall in Istanbul. The capitals of the columns here in Venice were found by archeologists when the ruins of the Church of St Polyeuktos were excavated in the 1990s. The columns were supposedly placed in their current location in 1258, which may be why it was long thought they were seized during the sack of Acre in the same year. For more on the provenance of the pillars see The Pillars of Acre: Masterpieces of A Proud Sixth-Century Princess.

 One of the Column of Acre

 Detail of the one of the columns

 Detail of the one of the columns

 At one corner of the church, where it joins the Doge’s  Palace, stand the so-called Tetrarchs. 

Carved from Porphyry, a kind of granite, the statues, according to one theory, represent the four joint rulers of the Roman Empire during the time of Emperor Diocletian (r. 284–305). In 286 Diocletian appointed his fellow army officer Maximian as co-ruler of the empire, and then in 293 he appointed Galerius and Constantius  as junior co-emperors. Thus the Roman Empire was ruled by a 'tetrarchy', or "group of four”. The statues originally stood in the Philadelphion (Place of Brotherly Love) in Constantinople, however, which has lead to speculation that the statutes actually represent the four sons of Emperor Constantine, founder of Constantinople, who were famous for cooperating when their father died in 337. In any case, the statues were looted during the 1204 show in Constantinople and brought back here to Venice, where they were embedded in the wall of St. Mark’s.

 The Tetrarchs

 The Tetrarchs

 The Tetrarchs

During the looting of the statues one foot was broken off. When the statues got to Venice the missing foot was replaced by a white stone foot. Amazingly the broken-off foot was eventually found and can now be seen in a museum in Istanbul.

 Walking back to my guesthouse I spotted this Chinese couple celebrating their wedding in a gondola.

 Get a room!

My guesthouse is located on this narrow passageway. Actually it is a large apartment that has been separated into four rooms: a bed and breakfast without the breakfast. Very cozy however, and each room has is own espresso maker!

Italy | Venice | St. Mark’s Basilica

The morning after the Full Moon I wandered by St. Mark’s Square again.

 Venice, with St. Mark’s Square in center, near the eastern end of the Grand Canal, which snakes its way through the big island (click on photos for enlargement)

St. Mark’s Square, with the basilica of St. Mark to the right. The big U-shaped building below the basilica is the Doge‘s Palace.

St. Mark’ Square, with the Basilica of St. Mark and the 323-foot high Campanile, or Bell Tower, at the far end. Snow had fallen the night before and was still a stiff damp wind whipping around the plaza.Thus the place was pretty much deserted.

Another view of  St. Mark’ Square

 A 1503 etching of St. Mark’s. Not much has changed.

 St. Mark’s Basicila

The first version of St. Mark’s was completed in 832. It had been built to house the relics of St. Mark, which had been stolen and spirited out of Alexandria, Egypt, in 828 by Venetian traders. This church burned in 976 and was later rebuilt. Not much is known about these early versions of the church. About 1063 a new version was constructed. Although oft-modified and added onto, the basic outline of this version has survived to the present day.

 Detail of St. Mark’s

 St. Mark’s Basilica

Some of the more than 500 hundred columns built into the church. Many were loot from elsewhere. It is not clear how many may have come from Constantinople.

 

Much of the stone plating on the outside of the walls was also looted from elsewhere, includung Constantinople.

Detail of stone plating

 The Pillars of Acre

The so-called Pillars of Acre are located in front of the southern wall of the Basilica. For a long time it was believed they were loot seized by the Venetians in 1258 during the sack of Acre, a seaport in what is now northern Israel. Later research determined that they were actually stripped from the Church of St Polyeuktos in Constantinople) during or shortly after the sack of the city the Venetians and their Crusader cohorts in 1204. The Church of St. Polyeuktos, built between 524 and 527, was commissioned and presumably paid for by the Byzantine princess Anicia Juliana in honor of St. Polyeuktos. Anicia Juliana was related on her mother’s side to Byzantine emperor Theodosius the Great, who was responsible for building the Theodosian Land Wall in Istanbul. The capitals of the columns here in Venice were found by archeologists when the ruins of the Church of St Polyeuktos were excavated in the 1990s. The columns were supposedly placed in their current location in 1258, which may be why it was long thought they were seized during the sack of Acre in the same year. For more on the provenance of the pillars see The Pillars of Acre: Masterpieces of A Proud Sixth-Century Princess.

 One of the Column of Acre

 Detail of the one of the columns

 Detail of the one of the columns

 At one corner of the church, where it joins the Doge’s  Palace, stand the so-called Tetrarchs. 

Carved from Porphyry, a kind of granite, the statues, according to one theory, represent the four joint rulers of the Roman Empire during the time of Emperor Diocletian (r. 284–305). In 286 Diocletian appointed his fellow army officer Maximian as co-ruler of the empire, and then in 293 he appointed Galerius and Constantius  as junior co-emperors. Thus the Roman Empire was ruled by a 'tetrarchy', or "group of four”. The statues originally stood in the Philadelphion (Place of Brotherly Love) in Constantinople, however, which has lead to speculation that the statutes actually represent the four sons of Emperor Constantine, founder of Constantinople, who were famous for cooperating when their father died in 337. In any case, the statues were looted during the 1204 show in Constantinople and brought back here to Venice, where they were embedded in the wall of St. Mark’s.

 The Tetrarchs

 The Tetrarchs

 The Tetrarchs

During the looting of the statues one foot was broken off. When the statues got to Venice the missing foot was replaced by a white stone foot. Amazingly the broken-off foot was eventually found and can now be seen in a museum in Istanbul.

 Walking back to my guesthouse I spotted this Chinese couple celebrating their wedding in a gondola.

 Get a room!

My guesthouse is located on this narrow passageway. Actually it is a large apartment that has been separated into four rooms: a bed and breakfast without the breakfast. Very cozy however, and each room has is own espresso maker!